en walked through it once.This person is the Jindan Shangren Che Yu Tao of Shaohua Mountain.Here is the translation of your provided text:Let me know if you have any other text you'd like me to transl...This world is too mysterious!

Qin Sang felt deeply moved.

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The storm outside Canglang's overseas wall, is it perhaps like the ancient battlefield of immortals Is it a leftover impact from a great battle waged by ancient powerhouses

Could there be hidden realms and ancient relics within these as well

If you have the chance, go take a look at the edge of the storm.

After looking at the feng shui map, Qin Sang's heart felt as if it had found an anchor, settling down.

As for the map of Canglang Sea, it wouldn't be difficult to obtain once I leave Xijang and come into contact with the Wushen Continent or the high cultivators of the human race. There's no need to rush it.

The Continent of the Shaman Gods, Canglang Sea, Storm Demon Sea...

Qin Sang was still uncertain where to go. He wasn't planning on leaving Xijiang for now and would slowly make plans for the future.

The divine consciousness withdrew from the feng shui diagram, and Qin Sang opened another jade slip.

The contents of the Jade Tablet are the true teachings of the Five Insects Sect's Insect Control Art.

After Qin Sang finished reading the contents of the jade slip, a look of surprise appeared on his face. Then he immediately opened the last jade slip and read it carefully for a long time. Finally, he put away the jade slip and fell into thought.

The shamanic worm-gu system is different from the Xiaohan Domain, not only in terms of the distinction between the Shaman Worm List and the Strange Insect List, but also in the recognition and metamorphosis of spiritual insects.

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A spirit worm's strength after birth can rival that of a Qi Refinement stage cultivator.

In the Xiaohan domain, cultivators generally believe that a spirit worm's first molt after birth is its first transformation, similar to a cultivator establishing their foundation. After the transformation, their strength increases significantly, comparable to a foundation-building cultivator or a demon beast at the Yao Ling stage.

While the Wu Clan calls the birth of spiritual insects the first transformation, humans have a mortal stage before entering the Qi Refinement period. These spiritual insects, however, can directly possess extraordinary power. It is certain that they undergo a metamorphosis before hatching.

After the first transformation, it is similar to a cultivator's Qi refining period.

Second, the foundation-building stage...

The third stage, the pill-forming period...

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Then, one by one, until the ninth transformation, overcome the tribulation and become immortal!

In the mythology of the Wu tribe, there is a legend about a spiritual silkworm that transforms into an immortal after nine changes. This spiritual silkworm was precisely the Gu worm of the Wu god. As for whether it was the Wu god's natal Gu worm, there is no conclusive evidence.

Qin Sang compared the two different viewpoints and felt that the Yulingzong and Xiaohan domain's understanding of spirit insects was not as profound as the Wu tribe. After all, there weren't many cultivators who specialized in insect control techniques, and spirit insects were also rare in the Xiaohan domain.

Although there are many insights gleaned from ancient texts, they lack a systematic structure and resemble a hodgepodge, pieced together by later generations.

In comparison, the Wu Clan is more systematic, their Insect Controlling Art being more detailed and having a longer history, worthy of recognition.

Qin Sang decided to follow the system of the witch clan from now on, and then embed the contents of Yulingzong into it.

Although these contents are not as complete as those of the Wu Clan, they contain many ancient books from the battlefield of ancient immortals, which condense the wisdom crystallization of ancient cultivators and are something the Wu Clan does not possess.

Among them, there are techniques for breeding and assisting the molting of several precious and rare insects, which are the most valuable.

These strange insects are extinct in the Xiaohan realm, and it is unknown if they can be found on the Wu Shen Continent.

However, these were all expected. What surprised Qin Sang the most was the natal insect Gu.

Before, Qin Sang's understanding of the Wu clan was superficial. He thought they were no different from the human race, even their cultivation practices were very similar. Like humans, they needed to inhale and exhale the spiritual energy of heaven and earth, and they followed the same path of foundation building and alchemy.

Only the Wuzhu clan's natal worm Gu was something he had never seen before.

Upon seeing the contents of the jade slip, I realized that members of the Wú clan were born with a peculiar affinity for nature. This innate talent allowed them to communicate with nature effortlessly and converse with spirit insects with ease, something humans could not do.

Even the commoners of the witch tribe are adept at the art of controlling insects, and could even be said to have learned it without a teacher.

When Qin Sang was hiding in Qianhu Village, he saw ordinary people raising poisonous insects.

Some mortals, by chance, might even be recognized by transformed spirit insects. If cultivators are careless and get killed by these mortals, it wouldn't be surprising.

Thanks to this talent, the Witch Clan can create their signature soul-binding insect sorcery.

To cultivate the art of raising natal insects, one can subdue a spirit insect at the sixth level of the Qi Refining period, housing it in their dantian. The cultivator and insect become connected through their minds, nourished by the cultivator's essence blood.

Some cultivation techniques require refining a special magic artifact before the Nascent Soul stage. This artifact, when used in conjunction with the technique, can be considered a natal artifact, similar to an ebony sword.

However, The Cultivation of Divine Soul with Sword Chapter is special because it dares to use the divine soul to cultivate swords at a low level, which is unprecedented.

There are also those like Mu Yifeng who believe in a magical artifact, always keeping it by their side and doing everything they can to improve it. After forming the golden elixir, they continue to cultivate it into a treasure, as their natal treasure.

But if you choose your natal insect, none of this can be done.

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After the binding of a natal insect, it will also occupy the position of its natal magic treasure.

A cultivator's natal treasure is very important.

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Without a natal magic treasure, if one cannot cultivate their natal insect Gu, the cultivator's strength will be greatly affected, being far weaker than cultivators of the same realm.

Besides, there is a greater hidden danger.

After refining a spiritual worm into a natal insect, cultivators need to raise it with their own blood essence, also known as a blood gu. Over time, the more blood the natal insect consumes, the more ferocious and violent its temperament becomes, easily turning on its master.

However, the original consciousness of a worm cannot be erased. Otherwise, it would become a dead worm, losing its vitality and unable to be upgraded anymore, rendering it useless.

Cultivators from the Wuzhu clan can appease insects and worms due to their innate talent, and they have greater control over their natal insect and worm.

Human cultivators can also practice the witch clan's natal insect gu technique, but they lack this innate talent and face great limitations. When the natal insect gu reaches the same realm, it becomes uncontrollable.

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This way, the painstaking effort spent cultivating one's natal insect gu is wasted, and the most precious benefits are not enjoyed, just like a chicken rib.

Because the natal insect gu has one amazing benefit—it possesses miraculous power to aid in breaking through barriers!

Even at major breakthroughs like Foundation Establishment and Golden Core Formation, it has an effect!

When a cultivator reaches the False Core Realm, they also cultivate their natal insect to the peak of its second transformation. When striking at the Core Formation, man and insect become one, which can increase the probability of successful Core Formation.

The natal insect must have the same cultivation level as the cultivator, otherwise it will be ineffective.

In addition, if the natal insect worm can complete its third transformation before its master, the effect will be better.

Of course, the risk of being devoured is also greater!

Even human cultivators, who might steal the secret art of soul-binding insects from the Wu tribe, wouldn't dare to let their soul-binding insects evolve beyond their own capabilities. Only Wu tribe cultivators, relying on their natural talent, have a small number who dare to do so, and they must always be vigilant against backlash from their soul-binding insects.

It is said that this effect still exists during the binding of feet!

Even one Wuzhu ancestor, according to his natal worm gu, walked another path, a very evil one.

This is a rumor circulating from outside. It's so outlandish that cultivators in the Western Regions suspect it's just hearsay.

It is rumored that the person's surname is Fang, and his natal insect has completed its fourth transformation ahead of schedule.

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But he himself was unlucky. Even with the help of his natal insect gu, he failed to break through the Yuanying realm several times. Finally, as his lifespan neared its end and there was no hope of forming a Yuanying, he gave up his physical body and merged his primordial spirit and natal insect gu!ave we reached the cave dwelling"The short and stout cultivator nodded, "Thank you for your hard work, fellow daoists. The cave abode is on an island just ahead. If we leave now, we'll arrive in about...